Part 5: The Mystery Baby

“A sudden death,” and mourning ribbons revisited…

George and Emily with Jack, Bill and George Jr, early 1910s. According to the London Advertiser, the 1912 picnic was at Port Stanley, and the 1913 picnic at Springbank Park.

Back in Part 1 of this tale, I posted a picture of the three eldest Cartwright sons with their parents, George and Emily, at the annual picnic for McCormick’s, the biscuit and candy company where George worked. An observant reader pointed out that the family appeared to be wearing mourning ribbons, and in Part 2, I explored that topic. I was hoping to find clues by establishing when the picture was taken and comparing that to events in the family. Who was the group mourning? I guessed at the date of the picture, thinking the youngest boy, our grandfather Bill, was either three or four years old, which meant that the year was either 1912 or 1913. If the picture had been taken in 1912, some time after baby Edna’s July death, then perhaps the ribbons were for her. If the picture was taken in 1913, why wasn’t baby Stuart, born that January, among his brothers? And who were the ribbons for?

I’ve made a couple of discoveries since then — as usual, somewhat by accident. I had already visited the London Advertiser at Canadiana Online to search for mentions of family members, but the search mechanism is a bit clunky, and if you get a “hit,” you have to read the whole page to find the word you searched for. “Cartwright” often proved disappointing, since there is a Cartwright Street in London that was frequently mentioned. Instead I decided to browse through the Monday, July 22, edition of the paper in the year baby Edna died, thinking it would be interesting to know what was happening in the city that day, and in the Cartwrights’ wider world. To my surprise, I stumbled on an article about the annual McCormick’s picnic, which had been held two days earlier.

London Advertiser, July 22, 1912

Below the article was a list of winners in various races, with a “Mrs. Cartwright” included among three names for the “Married Ladies’ Race.” Was it Emily, flying along in her hat and long skirts, hoping to trounce Mrs. McCabe and Mrs. McInnes, George and her little boys cheering her on? Likely yes, since there weren’t that many Cartwrights in London at the time, let alone Cartwrights with a McCormick’s connection. The old family albums contain a number of pictures from games played at these annual outings over the years, so I think it’s safe, in this case, to surmise that the Cartwrights attended the picnic in 1912, just two days before Edna’s death, and that Emily, a few months pregnant with Stuart, took part in the festivities.

Curious to know if the paper would offer any more clues, I scrolled through the next day’s edition, and soon came upon a little notice:

London Advertiser, July 23, 1912

So the Cartwrights must have attended the picnic on Saturday, and then shortly after that, baby Edna fell ill. The same edition that features her death notice carries a cheerful photograph of the winners of the baby show being held aloft by their parents and the judges, the picnic crowd behind them.

What a great sadness this death must have been for Emily, George and their three little boys. When the 1913 picnic rolled around, with pillow fights, three-legged races, and a tug of war between the biscuit and candy departments, surely the family was reminded of the previous year, of Emily taking part in the Married Ladies’ Race, and then Edna’s death soon after. Is this why they wore the previously discussed mourning ribbons? Or were they mourning ribbons at all?

Searching through the photographs we scanned years ago for The Cowkeeper’s Wish, I came upon a McCormick’s picnic image dated 1922. This one shows George and Emily with two of their younger children, Gordon and Mary, the great aunt who’d been the keeper of Stuart’s baptism certificate until her death earlier this year at age 100. If you look closely, you’ll see that George and Gordon are wearing ribbons; perhaps Mary and Emily are wearing them too, but it’s hard to see in the old photo. Clear enough, though, is the lettering “McCormick’s” on the other two. So more than likely, the darker ribbons in the photo taken a decade earlier were also to do with the picnic.

George and Emily with children Gordon and Mary at McCormick’s annual picnic, 1922

Gordon, age 3, sporting a McCormick’s picnic ribbon, 1922.

That same year, 1922, the London Advertiser carried a mention of “G. Cartwright” having the largest family in attendance — seven children in all. In the family tree as we knew it, that’s all the Cartwright kids accounted for: George, Jack, our grandfather Bill, Earl, Florence, Gordon, and Mary. Do, the youngest, was not yet born.

It’s very satisfying to solve these little mysteries, but of course the big one still lurks. What happened to baby Stuart, for whom we have a baptismal certificate but no birth or death record? Can we assume that, because baby Edna is not in the earlier picnic photo, it was taken in 1913, a year after her death? But if that is the case, Stuart was born in January of that year. Why is he not in the photo?

As we’ve seen, assuming can be problematic. When this whole tale first began, I assumed my great aunt Mary had tucked the certificate away in her bedside table, knowing it would be found after her death. Perhaps she knew something about baby Stuart that she’d never told anyone, and she didn’t want him to be forgotten. But there’s a danger in reading too much into the fragments that come our way in family research. And much can be learned by sharing information with other family members who might hold missing pieces. My mom’s cousin Susan Butlin, also an author and a lover of historical research (The Practice of Her Profession, McGill-Queen’s University Press), was the one who found Stuart’s baptism card after Mary’s death, and she describes the discovery this way:

“The Baptismal certificates, along with several Confirmation certificates, were found in the right top drawer of Aunt Mary and Dorraine’s long, low bureau of drawers in the bedroom, not the bedside table, I don’t know where that came from. They were neatly placed together in a small book, it might have been a New Testament, from which they stuck out. Also in the drawer were things like new gloves, small boxes with pieces of jewelry, small personal things that were valued. After I looked at them, I saw Stuart’s certificate and, according to my sister, I said ‘Oh my goodness, look at this!'”

Susan agrees that it’s highly likely that Jack, Bill, Stuart and Earl (Susan’s father, and the baby born after Stuart, in January 1914) were baptized at home, together, in September 1914. But why, and what became of Stuart after that, remains unknown. I still hope to find out that he was buried at Mount Pleasant Cemetery, where Emily and Edna lie, but Covid, quite understandably, means that cemetery staff is slower than usual in replying to these sorts of requests. The history section of the website shows pictures of the old burial registers, dating back to the 1870s, so if Stuart was buried there, the details will be hiding somewhere in those pages. Finding Stuart’s grave won’t tell us how he died, but it will be one more piece of the puzzle, and might lead to still more clues as to what happened to him.

The Cartwright family in 1933. What could they tell us now? Had Stuart survived — and if he existed! — he would have been 20 years old in this picture. Bottom, left to right: Mary, Dorraine, Emily, and Gordon. Top, left to right: Earl, George, George senior, Jack, Florence, and Bill.

Part 4: The Mystery Baby

Home baptisms for multiple children? The plot thickens…

Emily Ingram Cartwright in her choir robe, 1920s London, Ontario. Was the church always a big part of her life?

In the last few days, another clue has come in from the relative who found the scrap of paper containing burial details for babies Emily/Sissy and Edna. It turns out two other baptism certificates were in Great Aunt Mary’s possession: one was her own (born 1921), and the other belonged to John Frank Cartwright, known as Jack, the middle son in the trio of photos of George and Emily’s eldest boys. Mother Emily was pregnant with Jack when she came to Canada in the summer of 1907, and he was born that October, after “Sissy” had already died. The document shows Jack was baptized seven years later, on the same day as Stuart: September 26, 1914. Again the word “church” has been crossed out so that the place name for the baptism reads “Parish of Church of the Redeemer.”

Those of you who’ve been following the story closely (see parts one, two and three) might remember that when we originally discovered the card bearing Stuart’s baptism details, we thought it was strange that he’d been baptized more than a year and a half after his birth. George and Emily were regular churchgoers, at least in later years, so we assumed they’d have had their children baptized quickly. Was it a clue that there was something wrong with Stuart, and were they prompted to get it done when he was close to dying or being sent away? Now we know Jack was baptized with Stuart, which makes me wonder what the situation was for the other children, for whom we have no cards.

Here’s a list of the first seven of George and Emily Cartwright’s offspring:

  • Eldest boy, George, born 1905 in England. We don’t know when/if he was baptized, but presumably not in England, since the baptisms for that area/era (Bexley, Kent) are available online and his is not among them.
  • Emily Louise, George’s “Sissy,” born 1906, England, died August 18, 1907, buried the next day at Mount Pleasant Cemetery, London, ON. As with George, we have no baptismal info.
  • John Frank aka Jack, born October 1907, baptized in the parish of Church of the Redeemer, September 1914.
  • Edna May, born July 1911, died July 22, 1912, and buried two days later at Mount Pleasant Cemetery. We have no baptismal info.
  • William Charles, our grandfather Bill, born May 1909. We have no baptismal information for Bill.
  • Stuart Ingram, born January 1913, baptized in the parish of Church of the Redeemer, September 1914.
  • Earl Richard/Richardson Ingram, born January 1914. We have no baptismal information for Earl.

The new information, and the gap in age between Stuart and Jack, makes me suspect that several baptisms happened at once. If Jack and Stuart were baptized that day, surely Bill was as well, being between them in age. And since no baptismal record for their older brother, George, has turned up among similar records in Erith, perhaps he was also baptized that day, though by now he was nine years old. The daughters, of course, had died already, but the youngest of this group, Earl, may also have been included, since he was nine months old in September 1914. Come to think of it, if there ever had been baptism records for babies Emily and Edna, surely they would have ended up among Mary’s belongings as well, since Mary inherited the family papers etc., and the ill-fated girls never grew up to take their certificates off with them.

Of course, it isn’t unusual to find groups of siblings in baptism registers. In fact, when I went hunting for the English-born children George and Sissy in the register for Bexley, instead I found their mother Emily and her three younger sisters being baptized in June 1907, just before her departure for Canada, and after her husband had left to get settled there. Emily’s sisters were 16, 18 and 19, and she was 21 years old and already, according to family lore, estranged from her parents. So what prompted this group trip to the church? Why weren’t they baptized earlier? Were they something other than Church of England before this time, or were they simply not a religious family? Did the baptism provide Emily with a sense of security for her forthcoming trip across the ocean? If so, why didn’t she have her babies baptized at the same time? Whatever the reasons, the information is intriguing. George Cartwright — Emily’s husband and the father to the brood of 11 (if we count Stuart) — was baptized as a young child, as were his siblings.

Emily Ingram, bottom row, left, with two of her sisters behind her. 1890s Erith, England.

One thing the new information tells us is to avoid assumptions. Speculation can be a great exercise, but it’s important to stay open to all the possibilities, because you never know where you might go wrong in closing a door. The other thing that comes to mind is that, if the siblings were baptized along with Stuart that September day at the beginning of WW1, they were gathered together, wherever the baptisms were performed. Bill was five, Jack was almost seven, and George was nine. So they were old enough to remember the occasion and the brother, too. Why did no one speak of him in years to come?

The picnic photo was taken almost two years after the baptisms of Stuart and Jack (centre) and possibly the other siblings. George, the eldest, is on the left, and Bill, our grandpa, on the right.

And what does it mean that the word “church” is crossed out on the cards? Were the children baptized at home? And if so, why? From what I can glean online, home baptisms in those days usually happened because a child was ill and not expected to survive, and couldn’t be brought to the church. If this was the case with Stuart, did the minister come to their home to baptize him, and perform the ritual for the other children as well, since he was already there? Or perhaps they had all come down with a some sort of illness, and only Stuart didn’t survive? It occurs to me that even if we do find out where Stuart was buried, we will still not know how he died, or why there is seemingly no birth or death registration.

The mystery continues.