Christmas stimulates all industries, but there are some trades which practically live on the greatest of our yearly festivals. For instance, there is the manufacture of Christmas candles, which are used in countless myriads in the Roman Catholic and Greek Churches all over the world, and at which skilled artists work all the year round. These candles are of all sorts and sizes, but the speciality of the trade is the Paschal candle, which is some six feet high and three inches and a half in diameter, weighs nearly fifty pounds, and is invariably made of the purest beeswax. These great altar-shafts are elaborately decorated with broad bands and designs of blue, gold, bronze, and red, all painted by hand, so that it is no wonder that they are costly. Nine to twelve pounds per pair is quite a usual price. There are also the special small candles of all colours, made for the decoration of Christmas trees and known as “tree-tapers.”
The Christmas plum pudding occupies the energies of housewives for several weeks before Christmas. It also keeps busy large special departments of various biscuit and cake manufacturing firms for a large portion of the year; for we export plum puddings by the hundred tons to all parts the world. …
No one actually grows holly or mistletoe for sale, though plenty make a yearly harvest by cutting it and sending it to market. There are, however, several plantations in Yorkshire especially devoted to the growing of Christmas trees, and men are at work on them all the year round to make the trees perfectly symmetrical. The best of these trees are worth as much as £3 apiece.
Near London is a palm “forcer” who has nearly a hundred glass houses devoted to the growing of palms of different kinds, and his market is in the main a Christmas one. Palms are becoming more and more popular for Christmas decorations. Their prices, wholesale, run from a shilling to a guinea apiece.
Toys for Christmas and Christmas cards keep thousands employed from one December to the next, while a brand new business has recently sprung up in the manufacture of artful advertisements masquerading under the guise of Christmas cards.
The proportions of the Christmas cracker industry may be gathered from the fact that between 15,000,000 and 16,000,000 are manufactured each [year] for home use.
There is an ever-increasing number of people who make their living at window decorating, and for these the great harvest of the year comes at Christmastide when every window vies with every other in attracting customers. The butcher’s artist is, perhaps, the most important of the lot. His work is not only to hang up the fat beasts so as to make the best show, but to decorate them with designs cut in fat. So much as a pound or thirty shillings is paid for a portrait of the King and Queen done in this way, and there is a man in Smithfield who will guarantee to copy any picture which the butcher likes for a specified sum.
Penny Illustrated, 23 December, 1905
It was a coster wedding, at which, by lucky chance, I once happened to be present. … It was difficult at first to distinguish which were the bride and bridegroom-elect; but there was one lad, the splendour of whose tie and the redundance of whose buttons proclaimed him to be the happy man; and on his arm there leaned a maid whose face shone with soap and happiness, and the feathers of whose hat stood out several inches further over its brim than those on the headgear of her companions, and therefore marked her as the bride.
“A Costermonger’s Wedding,” Every Woman’s Encyclopaedia, 1912
During the years of researching our Victorian-era family for The Cowkeeper’s Wish, we came upon a number of marriages that took place on Christmas Day and Boxing Day. Working class people typically worked six days a week in those times, and these were two days that they and their relatives could probably count on having to themselves. On top of that, churches often offered their services free or at reduced rates on Christmas, and a flip through marriage registers shows a definite spike in the number of ceremonies performed.
Our great grandmother’s sister, Jennie Evans, married her shoemaker love Richard Vanson on December 25, 1890, at St. Saviour’s Church in Southwark. Nowadays St. Saviour’s is the beautiful Southwark Cathedral, but at the time of Jennie’s wedding, it was in the midst of a long overdue renovation that would transform it from “as vile a preaching-place as ever disgraced the 19th century” into a glorious place of worship.
The ongoing work made the normally large church tiny, and the only place in use at the time of Jennie and Richard’s wedding was the ancient and intimate Lady Chapel, a portion of St. Saviour’s that had not been spoiled in earlier renovations. Jennie’s sister (our great grandmother) and her brother-in-law signed as witnesses to their union.
The minister was busier than usual that day. The register shows 13 couples were joined in holy matrimony on the 25th, more than double the amount that took place in all of December. The grooms list jobs like lighterman, brush maker, and varnish maker, and hail from addresses close to Jennie and Richard’s on Red Cross Street, so they were no doubt poor, and happy to reap the benefits of marrying on Christmas Day.
The tradition had begun years earlier, and continued for decades, though it’s a challenge to find out what such weddings were really like, since the people who wrote about the working class — however fine their intentions — were often not of that class themselves, but rather outsiders looking in. In 1866 the writer and social explorer James Greenwood described “penny wedders” arriving at a London church, and wrote of a guest: “[his] attire was not at all of a bridal character, and consisted of greasy fustian, and a dirty cotton neckerchief wisped about the collar of his blue-checked shirt. His face was dirty, too, as were his hands — a fault he seemingly was not unconscious of, as from time to time he gave them a sly rub on his coat-tail.”
As more couples poured in to the church to be married, writes Greenwood, “sight-seers flocked in to see the fun. The candidates for matrimony were nearly all of the very lowest order, and the marrying couples were, as a rule, very young. There were exceptions however. In one case an old man, at least sixty, had brought to the altar an old woman as old as himself, and who wore on her marriage finger as many plain rings as should and doubtless would have been a caution to the old gentleman had they each represented a previous espousal; but they did not. A fancy for wearing plain rings prevails amongst many barrow-women, and they prefer them to stone rings. There was another instance of middle-aged folks coming together, and one that was rendered remarkable from the fact of the parents bringing with them a troop of illegitimate children—the eldest a lanky boy of fifteen—to see them ‘made honest.’ I gathered this fact from the buzzing and whispering about me, and it was curious to note the variety of opinion that prevailed on the subject. Some said it was a good thing, and ‘better late than never.’ Others, that it was a bad thing, and a pity that some people must make ‘poppy shows of theirselves.'”
Christmas weddings certainly happened because people were poor and had little time away from their jobs. An 1865 article notes that a Lambeth clergyman had to commence his marriage ceremonies at 8 a.m. that Christmas in order to get through them all. And in 1899 in the East End, some 84 ceremonies were performed at one church. “They were mostly the costermonger class,” the article notes. “They were accompanied by large numbers of their friends, and crowds of people assembled outside the building and saluted each departing couple with showers of rice and confetti. The proceedings were enlivened with selections from mouth-organs.” There are stories of couples being married five at a time, and even a dozen at a time, “and it is satisfactory to know that the various husbands and wives paired off happily, without any ill results of this great ‘mix.'”
Sadly, there are few proper wedding portraits in our family archive from this period, and an online search for Victorian weddings more commonly turns up images of privileged people. At one extreme end of the spectrum, Prince George and Mary of Teck married just a few years after Jennie and Richard, and the opulent setting is depicted in this Laurits Tuxen painting, where light streams through the chapel windows at St. James Palace, and the jewels and taffeta shine.
Bargain Christmas weddings continued well into the 20th century, and really only began to die out as working conditions improved. The practice was still in place during WW1, when our ancestor Clara Donnelly married a munitions worker named Bert Morel. Listed alongside them in the register that day and the next are other munitions workers and soldiers marrying their brides, and perhaps adding “Happy Christmas” after the “I do.”
“84 Couples Married at One Church.” Coventry Evening Telegraph, 26 December, 1899.
“Christmas Marriage in Birmingham.” Leicester Chronicle, 3 January, 1891.
“Christmas Marriages at St. Mary’s.” South London Press, 30 December, 1865.
“At a Penny Wedding.” Shields Daily News, 25 September, 1866.
The History of the Collegiate Church of St. Saviour. Rev. W. Thompson, 1894.
The Marriage of George, Duke of York, with Princess Mary of Teck, July 1893. By Laurits Regner Tuxen, Royal Collection Trust.
“A Costermonger’s Wedding.” Every Woman’s Encyclopaedia, 1912.